The image that condenses an event of history

(Above: Claudia Fontes, Reconstruction of the portrait of Pablo Míguez, Water reflections from the Río de la Plata on mirror-polished stainless steel figure, 170 x 50 x 70 cm, 2000/2010, Floating on Río de la Plata, coordinates: 34° 32, 3660 S / 58° 26, 2575 W)

By Syd Krochmalny

Translated from Spanish by Alexandra Goldman

New generations of artists are required to have an excessive confidence in order to achieve an image of the present that gives meaning to history. Just as living beings demand rights, so does the past. The artist, like the flowers that turn their corolla to the sun, turns into a flash of light that illuminates the sky of history. But more than the sun is a lightning bolt that flashes in the final moment before the truth vanishes. With the necessary tools and in the kairos, an image is produced that, in the instant of being revealed, looks toward the void. To capture the image of history is not to recognize it as it is, or has been, but rather to take ownership of it. To grasp the present is like going through the moment of danger of sudden death. The artist combs history against the grain.

There is a way of making art in which its procedure can be defined as the image that condenses an event of history. It is the image which is capable of capturing the state of exception as that of a catastrophe; that of a heartrending event. But this condensation is not a representation, nor an illustration, but an interpretation. It is not an understanding of an external derivative, but the ability to produce a visual event. It is in the articulation of historical forces, language and visibility when a significant work of art is produced. In turn, this image is not linearly related to the meaning of a historical fact, but rather, establishes a poetic in the relationship between the image, its materiality and its process.

Some examples of this type of work are the Reconstruction of the portrait of Pablo Míguez by Claudia Fontes that condenses the horror of forced disappearances, especially with the case of a 14-year-old adolescent named Pablo who was abducted on the morning of May 12, 1977 by an operative group of the Argentine army that went to look for his mother and her partner, militants of the People’s Revolutionary Army (ERP). Once they were all gathered in the clandestine detention center known as “El Vesubio,” in the Buenos Aires county of “La Matanza,” Pablo was transferred to the ESMA. Afterwards, his course was ignored. Nobody heard anything more about him. Pablo Míguez never appeared. To this day the Armed Forces must be accountable for an explanation.

Tomás Espina, June 26, 2002 or Los Fusilados (Homage to Goya), Gunpowder on canvas, 2002.

Another example is June 26, 2002, or Los Fusilados (Homage to Goya), by Tomás Espina that recovers, in an instant, one of the worst moments of the history of Argentine democracy: the savage police repression of a demonstration by piqueteros groups that concluded with 150 detainees, four seriously wounded with lead bullets, another 90 injured with rubber bullets, and with the assassination of Darío Santillán and Maximiliano Kosteki at the Avellaneda railway station during the interim presidency of Eduardo Duhalde.

These works are the figurative condensation of an entire set of relationships between the aesthetics of materials, procedures and contextual elements that, like a kaleidoscope, produce new constellations of meaning. Images are not facts that exist by themselves, they are produced by artists who throw them into the sea as a message in the bottle that must be translated because each image is like a hieroglyph that must be interpreted. The image, as a constellation of meaning, can condense a “monad” that allows for the emergence of an object. The object needs to open itself in a monadological insistence that reveals the meaning of the story. The monad reveals the non-identity of the object, and the story expresses itself through its negative revelation. Images can disappear like dreams, or can be objectified to condense the singularity of a revealing historical event. This way, a memorable fact is constituted that articulates history with its anguish.

Syd Krochmalny is an artist and writer. He published “Journals of Hate” by n direcciones, “Weak” by Pánico el Pánico, and edited and introduced “Dreams” by Gino Germani in Idilio Magazine with photomontages by Grete Stern, Caja Negra, 2017. His recent exhibitions include Lo prometido es deuda at Centro Cultural de la Memoria Haroldo Conti, Museo de la Memoria y de los Derechos Humanos, Buenos Aires, Argentina, October 2019-February 2020; Proyecto Casamario at Subte, Montevideo Uruguay April-July 2019;  Hate in America curated by Alexandra Goldman, SENA Space, NYC; Arte Bebo, Gallery 50, New Jersey, August 2018; Assemblage #10 Engager le corps, Paris, February-March 2018;  Useless Landscapes, Gallery 50, New Jersey; Guiñadas Gráciles: Looking Out for the Queer in Latin American Video Art, organized by the David Rockefeller Center for Latin American Studies at Harvard (October 23, 2017 to April 10, 2018) and curated by Joaquin Terrones, Preceptor in Expository Writing at the Harvard College Writing Program and Lecturer in Literature and Women’s and Gender Studies at MIT; VIA VIVA, Los Angeles, Curated by Alina Perkins, etc.

Interview with Eduardo Navarro: Instructions from the Sky at Frieze New York 2016

This year at Frieze New  York, a select handful of renowned artists executed unique live performances as a part of the fair’s special projects series. One of those artists was Eduardo Navarro, a talent I follow from Buenos Aires, Argentina. You may remember him from the article I wrote in January that explored his work with the Guagua Pichincha volcano in Ecuador.

Returning to work with natural forces, Navarro exhibited a piece at Frieze titled, “Instructions from the Sky,” which focused on the unpredictable movement of clouds. The meditative, eye-opening project featured a troop of dancers dressed in sculptural mirrored discs, enacting choreography that reflected the behavior of the sky floating above Randall’s Island during the fair. In this interview, Artifactoid sits down with Navarro to talk inspiration, vulnerability, and what he liked best at Frieze this year.

Artifactoid: What inspired you to create “Instructions from the Sky?” 

EN: Reading a meteorology book my dad has, called, “Learning to Read Clouds.”

Artifactoid: Does “Instructions from the Sky” relate to any of the other great projects you’ve done that involve nature?

EN: Not really; this work is a mixture of different approaches I’ve had in other projects; it’s between sculpture and performance. It’s about connecting with something much larger than us and not having control.

Artifactoid: How did the way that the sky behaved during Frieze New York affect how these iterations of the performance turned out?

EN: Since the sky was telling us what to do, we had to adjust, and in many cases we were not able to go outside and perform. When it rained, we played and experimented with the reflections of the mirrors inside.

Artifactoid: What are some of the most important things that you learned from creating this project?

EN: It was great to delegate control, but it has a price; that price is anxiety. It was great to learn to not pay attention to the anxiety of the audience, and to feel free to improvise. I tricked myself into thinking it was always a rehearsal, and it was somehow.

Artifactoid: What are some of the key differences you’ve noticed between presenting a work at an art fair versus a gallery or museum?

EN: Well, for example, this project was perfect for a fair; if the weather was bad, people still had something to see!

Artifactoid: Aside from your own work of course, what were some highlights of Frieze New York 2016 for you?

EN: I completely fell in love with “Gabriel,” the donkey that performed for Maurizio Cattelan’s work.

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(Above: Eduardo Navarro)

To experience Navarro’s work currently in NYC, head over to P! (334 Broome St.) for their show titled, “For Every Purpose,” which features his project, Títulos (2007-2015), through June 26th, 2016.

2009 Art Activism in Buenos Aires Combats Bathroom Discrimination: More Relevant Now than Ever

In 2009, a group of artists and activists in Buenos Aires, Argentina transformed the gender-segregated bathrooms at the University of Buenos Aires’s Social Science Faculty into universal, gender-neutral bathrooms with a project called “Baño Revolution” (Restroom Revolution).

Led by artist and sociologist Dr. Syd Krochmalny and lead member of the well-known Argentine rock band “Ahora,” Nacho Marciano, a group of about 50 participants linked to the national university’s sociology department took action to both draw attention to and combat the discrimination against the LGBT community inherent in the gender binary bathroom system.

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During the Baño Revolution happening, participating activists concealed the men’s and women’s signs on all the bathrooms in the national university’s social sciences building by covering them with universal, genderless bathroom signs (shown below). Each bathroom that used to be designated as “men’s” or “women’s” was then open to anyone who chose to identify as either gender, or anyone who fell anywhere along the gender identity or sexuality spectra, regardless of the gender indicated on his or her birth certificate.

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Also during the happening, participants were invited to express any gender they identified with, and freely enter any of the new, universal bathrooms. There was even a discotheque set up inside one of the new universal bathrooms, where participants were invited to dance, observe, interact, and celebrate.

Expanding beyond the one-time happening, performance ephemera from the Baño Revolution project includes universal Baño Revolution bathroom signs, Baño Revolution T-shirts, an eponymous original song and music video composed by Ahora specifically for the project, plus a music video, unique still images, and more.

In Argentina, Baño Revolution generated press in newspapers and drew significant attention. To note, the project was executed in 2009, which was a very important and charged year for gender and sexuality rights activism in the country. In 2010, Argentina became the first country in Latin America and the second country in the Americas to legalize gay marriage.

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A considerable amount of time has passed since I last thought about this project. But, given recent current events happening here in the United States like the Public Facilities Privacy & Security Act (HB2), it returned to my radar in a new way. It makes an impact when artistic interventions are carried out in order to address societal problems and work toward sparking positive change. It is an awesome use of art and creativity which we could use here, now.

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I think it could be interesting to look into what creative or artistic action might currently be being taken, and even keep our eye out for future projects, aimed at combatting the problem of bathroom-oriented (and other) discrimination due to new laws in North Carolina, Mississippi and other U.S. states.

While this isn’t quite the same thing as Baño Revolution, some celebrity creatives in the U.S. are protesting the laws in their own way. According to this article, Sharon Stone refused to film a movie in Mississippi and musicians including Bruce Springsteen and Ringo Starr cancelled concerts in North Carolina in reaction to the new discriminatory laws. Other prominent art world figures are also taking a stand, such as the director of the Andy Warhol Museum boycotting the laws by declining an invitation to serve as the visiting critic for UNC Chapel Hill’s 2016 MFA class.

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It is at least somewhat settling to see President Obama speak out against these laws in a recent visit to the UK, but it is still shameful that the laws are even able to exist. I agree with British PM David Cameron, who according to the New York Times recently stated that the British “view on any of these things is that we believe that we should be trying to use law to end discrimination rather than to embed it or enhance it.”

If you are aware of any artistic intervention against HB2 or other similar discriminatory laws, I invite you to comment on this post and share your thoughts.

What Type of Art Can a Volcano Create? Just Ask Eduardo Navarro

Volcanoes have long been the subjects of art around the world. According to The Guardian, in the 19th century volcanoes inspired artists such as John Ruskin and Francis Danby, while at the turn of the 20th century, Etna, Vesuvius, Stromboli, Cotopaxi, and Hekla captivated the attention of Icelandic painters. More recently, Andy Warhol adopted the volcano as his muse for the 1985 Vesuvius series of paintings and prints.

The ability of volcanoes to inspire art comes as no surprise: these commanding natural forces can severely and capriciously endanger their surrounding communities while simultaneously acting as the providers of vibrant life and breathtaking beauty. They have been painted, sculpted, drawn, photographed, video recorded, written about, and more. But, who has ever given the volcano agency to create art itself? Who has taken the volcano out of the subject role and transformed it into an actor with agency in the artistic process? The answer is revered Argentinian Contemporary Artist Eduardo Navarro.

Recently at Americas Society, Navarro’s 2014 project originally created for the 12th Bienal de Cuenca and titled Poema Volcánico was the focus of an enthralling panel discussion between the artist (Navarro) and curator Sarah Demeuse. While the official description of Poema Volcánico can be accessed on page 10 of this PDF, during the panel Navarro shared his behind-the-scenes account of the conception and creation of Poema Volcánico, summarized below.

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Eduardo Navarro lived in Ecuador between the ages of eight and twelve. During that time, Navarro would eat breakfast and dinner daily in front of a volcano, pondering it. The artist noted that as an adult, it meant a lot to him to return to the country to create a work of art that was both sentimental and a personal artistic challenge.

Leading up to the 12th Bienal de Cuenca, Navarro got the idea for his volcano-related artistic endeavor. He thought, “How can I work with the geography, landscape, and energy of the volcano? Instead of documenting a volcano (since we live in a world overly saturated with on-demand digital imagery), he wanted to create a project that would allow the volcano to express itself, and to do this, decided that he would have to enter it.

Navarro then got in contact with renowned Ecuadorian volcanologist Silvana Hidalgo of the Instituto Geofísico in Quito to confirm for certain which volcano it would be possible for him to enter without assuming the actual risk that it would erupt while he was inside. Through his extensive research and conversations with Silvana, Navarro decided to work with the Guagua Pichincha volcano.

Guagua Pichincha was known as one of the safer active volcanoes to trek into in Ecuador. To provide a comparison, Cotopaxi was another option, but Navarro explained that one had to be on the level of a professional mountain climber to enter its crater. Guagua Pichincha, on the other hand, was known in Ecuador as the “training mountain” that one would tackle before becoming a professional climber.

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Once Navarro decided upon the Guagua Pichincha, he had to figure out what his process would be leading up to the climb and artistic execution. After spending the required monthlong period adjusting to the proper oxygen level for the climb, Navarro decided to enter the crater twice, with two different guides (including record-setting climber Karl Egloff). His first trip would be to see what the crater was like, test expectations, and become familiar with the experience of going inside it. His second trip would be geared toward executing the artistic portion of the project.

On the first trip, Navarro realized first-hand how difficult it was to trek down into the crater and come back up, regardless of the intense physical prep work he made sure to do in advance. Also on the first trip, Navarro identified fumaroles (the cracks where smoke escapes from the volcano’s center) as the feature of the volcano he wanted to pursue working with artistically.

In regard to how he was going to work with fumaroles, one of Navarro’s first ideas was to get a woven basket, lower it down into the crater, and then try to pull it back up and see what would come out. Navarro thought that this could be an interesting idea, not only because baskets are accessible and would allow gases and sulfur to move freely through them, but because choosing woven baskets would give him the opportunity to work with an object that was native to Ecuador.

Navarro then had only a ten-day period between his two descents to figure out the details of both the device he was going to provide the volcano with so that it could express something, and the protective suit he was going to wear during the trek (most volcanologists wear fire protection and oxygen masks when entering craters). He went to the local fire department and asked if he could borrow a fireproof suit, and while the personnel there couldn’t provide him with one, they directed him to where he could get the materials so that he could make one of his own.

There is no question that Navarro’s descent into the crater was a high-risk undertaking. Navarro noted:

It is a sad thing when you pass the guards in the front (entrance) at Guagua Pichincha. A few weeks prior, three geologists went in. One almost died and two had to be rescued with a helicopter, so this was much more dangerous than going for a hike, having a picnic, taking a photograph, and climbing out.

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Returning to the execution of his artistic endeavor, Navarro revisited the Instituto Geofísico to speak further with Silvana, who was crucial in the process. When Navarro raised the question, “How can I make the volcano draw?,”  Silvana suggested the possibility of using litmus paper to react to the sulfur. Navarro immediately loved this idea, and started working with using litmus paper to create a machine that would allow the volcano’s energy to leave a trail. The result was a hand-made frame that acted as a rack for the sheets of litmus paper, which fit inside a custom woven basket that he worked closely with local artisans to create. Navarro wore the basket like a backpack during his trek, and eventually lowered it into the fumarole. He then left it down there for one hour, providing the volcano with a chance to leave its mark and express itself as if typing on a PH-reactive typewriter (example of result featured below – top right).

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Ultimately Navarro titled this work Poema Volcánico because of the act of “handing the typewriter” over to the volcano. In other words, Navarro gave the volcano the power to express something that was not his interpretation of it.

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To expand, it can be argued that Navarro gave true authorship to the volcano because he wasn’t attempting to control the project’s result. In fact, throughout the entire process, there was always the chance that the volcano and litmus paper wouldn’t have any real reaction at all. Even after months of preparation and two rigorous climbs, Navarro admitted that he was willing to accept any outcome. For Navarro, “it would have been fine if the volcano didn’t have anything to say.”

Setting himself apart from the many other talented artists who have been inspired by volcanoes throughout the centuries, Navarro’s intention was to transform the volcano from subject into artistic collaborator. Navarro does not claim that the volcano is necessarily the author of this work, nor that he himself is the author of this work. To Navarro, Poema Volcánico is about how well he and the volcano know each other.

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Eduardo Navarro’s work has recently been featured at MALBA (Buenos Aires), The New Museum Triennial (New York), and e-Flux (New York). While in New York for this Americas Society panel, Navarro was a guest scholar at the Patricia Phelps de Cisneros Visiting Artists and Critics program with Hunter College. For more on Poema Volcánico, click here to read Navarro’s published diary entry that details his first descent into the crater.